The height of surrealism is to try to explain the descent of Celedon – culminating point of the festivities of La Blanca – to an Inuit woman who does not speak any language apart from the Inupiaq. In my disclaimer I will say that the situation came to us, as the downpours come in the afternoon of April.

Inuit family in motorboat towards Northabout.
On day 1 a speed boat was presented in front of the Northabout. It was a visit. The hunter Pullaq Ulloriaq and his daughter Bebiane honored us with their presence on board.
“The Inuit are tight and distrustful of foreigners. It’s hard to get in touch,” some experts had warned.
It was not so in our case. We set up an improvised party and gave them coffee, chocolate and port. “Schikool (cheers)” said the Inuit every time he raised his arm; With gestures and drawings he informed us of his hunting calendar: Fish in September. Narbal in October. Polar bear in December and January.

Hunter of Nukagpianguak
And musk ox and caribou in August. The narbales are captured in the Bay of Qaanaaq. They mount a fleet of kayaks waiting at the entry. The rest is done. Pullaq also explained the secrets of the local delicatessen: with a net tied to a pole catching birds on the cliffs. Then he puts them with feathers and everything in the skin of a seal with its fat, extracted in one piece. It covers everything from rocks to preserve it from vermin and leaves it rotten for 6 months. After that time the local delicacy is eaten raw, in the special moments.
When the food was finished, María Valencia took out a wad of postcards. From Spain and Euskadi. The idea was to describe the guests to our land. I had to deal with a postcard with La Blanca’s “chupinazo”. I explained it to Bebiane. He looked at me, as it can not be otherwise, like the oxen to the processions. These foreigners are crazy, I say he thought.

View of the village of Soriapaluk
Soriapaluk is a fascinating village. The most extreme and northern of Greenland, its neighbors live all of the hunt. Contacting them is not easy, but we set up a consistent plan to introduce ourselves through the houses giving away cakes.
It worked perfectly, and soon the famous hunter Nukagpianguak invited us to coffee, a jovial guy with a dark, tanned face like a sailor. The afternoon in his company and that of his numerous offspring was grateful.
He was dying of laughter after dressing Maria with bear pants, parka feathered pants, and kamik seal boots with arctic hare lining.
He also taught Javier Zardoya the art of whip and sledge and guided us all through the gallery of trophies in his hall.
We asked Nuka – as he likes to be called – if it was going to be possible to travel north. He answered, “Weather is in charge”

María Valencia dressed in Inuit clothes

Naotaka Hayashi anthropologist in Soriapaluk
“The Inuit family consists of five members: the mother, the father, two children and an anthropologist,” says another old joke.
The anthropologist from Soriapaluk was Naotaka Hayashi. He’s Japanese, but he was there doing a job for the Canadian University of Calgary.
His work was truly commendable. “To understand the books that teach inupiak I had to learn Danish.I then came here.It cost me two weeks to receive me in the first house.A different language is spoken on each coast.And in every town.And in every family.I am here to study how new times disrupt local cultures.
– Factors such as climate change?
-Of course. Among others. In recent years the weather has been crazy. Years of great heat and others of intense cold, alternating. All the local comment. It is a mess, “he said.
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